Leviticus 16:29

The Day of Atonement · Leviticus 16:1–34
Read Leviticus 16

Translations

Modern
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
Traditional
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Literal
And it shall be an everlasting statute for you: In the seventh month on the tenth of the month you shall afflict your souls, and you shall not do any work—the native and the sojourner who is sojourning in your midst.
Latin
Eritque vobis hoc legitimum sempiternum: mense septimo, decima die mensis, affligetis animas vestras, nullumque opus facietis, sive indigena, sive advena qui peregrinatur inter vos.

Original

Hebrew
English
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—

Notes

  • you shall humble yourselves: The Hebrew word is ‘anah, which means "to humble" or "to afflict yourselves." In practice, this word is closely connected with fasting (Isaiah 58:3, 5).

  • foreigner: The Hebrew word is gēr. It refers to people who were not Israelites but lived among them. Foreigners sometimes joined in Israel’s worship (see Numbers 9:14). They probably did not own land but worked as day laborers, share-croppers, or tenant farmers. But if they lived among the Israelites, they had to follow Israelite laws and customs (see, for example, Leviticus 24:16).

The day of atonement, on the tenth day of the seventh month, was the most serious and holy day of the year for Israelites (see Leviticus 16:29; 23:27; Numbers 29:7). It was the only required fast and a Sabbath of rest for all the people (Leviticus 23:32). The Feast of Trumpets came before it and announced its arrival (Numbers 29:1, 7–11). On this day, God forgave the sins of the community. Only the high priest, Aaron, could lead the ceremony because he represented all the people. This included Aaron’s sons, the other priests. Today, the Jews call the day of atonement Yom Kippur.

Parallels

Leviticus 23:26–32 Numbers 29:7–11

Glossary

Biblical Concept of Law Blood Calendars (Ancient and Modern) Cattle Cleanness and Uncleanness, Regulations Concerning Day Day of Atonement Day of Atonement Deuteronomy, Book of Foreigner History of Israel Leviticus, Book of Mercy Seat Most Holy Place Priesthood Scapegoat Worship

Topics

Atonement: Day of How Observed Atonement: Made by Animal Sacrifices Humiliation and Self-Affliction: Enjoined Sabbath: Unclassified Scriptures Relating To Sacrifices were offered for the Whole Nation Scapegoat: General Scriptures Concerning the Day of Atonement: A Day of Humiliation The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement