Leviticus 26:30

Punishments for Disobedience · Leviticus 26:14–39
Read Leviticus 26

Translations

Modern
I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.
Traditional
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
Literal
And I will destroy your high places and cut down your incense altars and cast your carcasses on the lifeless forms of your idols, and My soul will abhor you.
Latin
Destruam excelsa vestra, et simulacra confringam. Cadetis inter ruinas idolorum vestrorum, et abominabitur vos anima mea,

Original

Hebrew
English
I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.

Notes

  • These pagan shrines mentioned here were the well-known high places built on hilltops (see 2 Kings 18:4). These shrines mixed elements from pre-Israelite religions into Israel's worship. They competed with the temple for religious authority.

  • incense altars (Hebrew khamman): They used some of these altars in the worship of Baal (2 Chronicles 34:4).

God punishes his people to change their behavior and restore their relationship with him. He acts like a perfectly righteous and loving parent would with a disobedient child. The punishments, meant to stop rebellious behavior, gradually increase. This gives Israel a chance to repent at any time (Leviticus 26:18–28). Even when Israel faced exile from the land in 722 and 586 BC, God was working to restore them (see, for example, Isaiah 40–66; Jeremiah 29:10; Amos 9:11–15).

These blessings and curses are similar to a key part of ancient Near Eastern treaties between a suzerain (a powerful king) and a vassal (a lesser king). In these treaties, the suzerain king promised to protect the vassal king and his land. In return, the vassal swore loyalty to the suzerain.

Blessings and curses followed, with curses usually being longer (compare Leviticus 26:3–13 with 26:14–39; see also Deuteronomy 27:15–28:68). These treaties often called upon gods as witnesses and enforcers. Yet, in God's covenant with Israel, God was one of the treaty parties, with Israel as the other. Since God could not swear by anyone greater, he swore by himself (see Hebrews 6:13; Genesis 22:16).

Parallels

Leviticus 20:1–9 Deuteronomy 28:15–68

Glossary

Biblical Concept of Law Branch Curse, Cursed Deuteronomy, Book of Earth Elijah Hell History of Israel Leviticus, Book of Ransom Remnant Reward

Topics

Backsliders: General Scriptures Concerning Blessing: Contingent Upon Obedience Covenant of God with Men: Punishments for Breaking of Disobedience to God: Denunciations Against High Places: The Idolatrous, to be Destroyed High Places: The Jews: Threatened with Destruction of Idolatry: Denunciations Against Judgments: Denounced Against Disobedience Punishment: Design of To Secure Obedience Rebellion Against God: Punishment For Reward: A Motive to Faithfulness Sin: National, Punishment of Sin: The Israelites The Punishment of the Wicked: On Account of Their: Idolatry Wicked (People): Punishment of