Zechariah 11:5

The Doomed Flock · Zechariah 11:1–9
Read Zechariah 11

Translations

Modern
…whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.
Traditional
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
Literal
Those who are buying them will slaughter them, and they will not be held guilty; and those selling them will say, ‘Blessed be YHWH, for I have become rich.’ And their own shepherds have no compassion on them.
Latin
…quæ qui possederant occidebant, et non dolebant, et vendebant ea, dicentes: Benedictus Dominus! divites facti sumus: et pastores eorum non parcebant eis.

Original

Hebrew
English
…whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.

Notes

  • The sheep (the Hebrew people) were being sold as slaves to foreign powers, foreign allies, or local slave traders (see Amos 2:6).

  • The sellers were the leaders, who cared more about getting rich than the well-being of the people.

The Hebrew leaders are compared to shepherds in the last three messages (Zechariah 9:9–11:17) of Zechariah’s first oracle (Zechariah 9–11). This message uses allegory and symbolic actions by Zechariah to show the wickedness of Israel’s leaders. The prophet acts out a story of a “good shepherd” chosen by God to guide and unite the people. However, the people reject this shepherd and the promise of protection from other nations (Zechariah 11:10) and unity between Judah and Israel (11:14). Zechariah’s symbolic actions point ahead to the work of Jesus the Messiah. His ministry fulfills this image as the Good Shepherd (see John 10:1–21).

Theme notes and profiles

Apocalyptic Literature The Shepherd

Events

Glossary

Zechariah, Book of

Topics

Christian Minister: False and Corrupt