Translations
Original
Notes
The people of Israel are God's flock (see Isaiah 40:11; Micah 5:4). Sheep are helpless, so they need careful shepherding.
marked for slaughter: Like sheep fattened for butchering, people are treated as disposable goods in a corrupt economy.
The Hebrew leaders are compared to shepherds in the last three messages (Zechariah 9:9–11:17) of Zechariah’s first oracle (Zechariah 9–11). This message uses allegory and symbolic actions by Zechariah to show the wickedness of Israel’s leaders. The prophet acts out a story of a “good shepherd” chosen by God to guide and unite the people. However, the people reject this shepherd and the promise of protection from other nations (Zechariah 11:10) and unity between Judah and Israel (11:14). Zechariah’s symbolic actions point ahead to the work of Jesus the Messiah. His ministry fulfills this image as the Good Shepherd (see John 10:1–21).
Events
- Prophecies of Zechariahc. 520 BC