Translations
Original
Notes
Satan often imitates God. Here, the beast copies the death and resurrection of Jesus.
One of the beast’s heads appears to have been fatally wounded but then healed. This detail has led many interpreters to connect the beast with the Roman emperor Nero, who ruled from AD 54 to 68. A tradition developed that Nero was so evil that he either did not really die or would return as another tyrant like Domitian, who ruled from AD 81 to 96. In Revelation 17:9–10, the beast’s seven heads are linked to both seven hills (Rome) and seven kings.
The first beast is the second member of the evil trinity (see study note on Revelation 12:18–13:18). It likely represents Roman power (see “Four World Empires” Theme Note).
John shows that the dragon carries out his war (Revelation 12:17) through two beasts. Together with Satan, these three form an evil trinity, meaning three evil beings acting together as one group.
The people of God are pictured as a woman who gives birth to the Messiah. Even though the devil has already been defeated, he continues to attack her and her children (Revelation 12:1–17). With his two followers, the beast and the false prophet, Satan tries to keep controlling the world (Revelation 13:1–18) before the final battle with the Lord (14:1–20).
Parallels
Glossary
Abomination of Desolation Antichrist Bible, Manuscripts and Text of the (New Testament) Book of Revelation Dragon Horn Lucifer Mark of God, Mark of the Beast Persecution
Topics
Vision of John on the Island of Patmos: The Beast Rising out of the Sea