Numbers 22:6

Balak Summons Balaam · Numbers 22:1–21
Read Numbers 22

Translations

Modern
So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”
Traditional
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Literal
And now, come please, curse for me this people, for they are too mighty for me. Perhaps I will be able to strike them and drive them out of the land. For I know that whom you bless is blessed, and whom you curse is cursed.”
Latin
Veni igitur, et maledic populo huic, quia fortior me est: si quomodo possim percutere et ejicere eum de terra mea. Novi enim quod benedictus sit cui benedixeris, et maledictus in quem maledicta congesseris.

Original

Hebrew
English
So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”

Notes

  • Balaam was a pagan religious specialist called a diviner. A diviner was someone who claimed to receive messages from the spiritual world and predict the future. Balaam came from northwest Mesopotamia (see “Balaam” Profile).

    Like many ancient peoples, the nations of Moab and Midian believed that spoken words had power. They believed that a blessing or a curse spoken by a skilled diviner could shape future events. Diviners claimed they had special power to discover and influence what would happen next (see Deuteronomy 18:14; 1 Samuel 6:2; 2 Kings 21:6; Isaiah 44:25; Daniel 2:1–12, 27–28; Micah 5:12; Zechariah 10:2).

    Israel’s enemies asked Balaam to place curses on the Hebrews. They believed that his spoken words would harm them. In the ancient world, armies often spoke curses against their enemies before battle.

    People in ancient Israel also believed that spoken words could have real effect, even when they were not part of divination (for example, Genesis 27:1–40; Deuteronomy 27:15–26; 1 Samuel 14:24–28; compare Matthew 21:18–22).

  • Pethor is probably the ancient city of Pitru (Numbers 22:5). It was located on the west side of the Euphrates River, south of Carchemish, about 640 kilometers (400 miles) from Moab.

The story of Balak and Balaam marks an important turning point in Israel’s history. It includes humor, drama, and deep teaching about God.

The story makes one main point clear. The Lord’s will must be carried out. No one could stop his plan for Israel.

Theme notes and profiles

Balaam Moab and Ammon

Glossary

Ammon, Ammonites Balaam Balak Curse, Cursed Deuteronomy, Book of False Prophets Jannes and Jambres Midian, Midianite Moab, Moabites Moses Numbers, Book of Prophets, False Shittim (Place) Zippor

Topics

Balaam: Balak Sends For, to Curse Israel Balak: Tries to Bribe Balaam to Curse Israel Curse: Barak Commands Balaam to Curse Israel Journey of Israel Through The Desert: Return to the Plains of Moab: Balak Sends for Balaam Midianites with the Moabites: Sent for Balaam to Curse Israel Prayer: Imprecatory Sorcery: Practiced by Balaam