Translations
Original
Notes
The ceremony of burning the red heifer intended to produce ashes. They collected these ashes and stored them in a pure place outside the camp. The Israelites used them in water for purification ceremonies to remove pollution, such as contact with a corpse (19:11–22).
It required three people to produce and collect the heifer’s ashes. These were Eleazar, the person who burned the animal, and the person who gathered its ashes. All three became ceremonially impure for a day because of this process. The same was true for the person who used the finished product. This was a potion made from the ash dust and water (compare 19:21). This potion had the same defiling effect as blood associated with sacrifices (Leviticus 6:27–28).
They made the water for the purification ceremony with ashes of the red heifer (19:9). It might be the same as the water of purification in 8:7 (see also 31:19–24). This ceremony needed the ashes of a red heifer. The color probably represented blood (compare Hebrews 9:13–14).
This section explains how ordinary Israelites can become ceremonially clean again after touching a corpse and avoid defiling the Tent of Meeting (see 9:4–12; Leviticus 17:15; 21:1–4, 11–12). God's holiness demands that the place of his presence remains pure and separate from pollution (compare 1 Corinthians 6:9–11, 18–20).
People
Israel: Patriarch, son of Isaac, father of twelve tribes
Glossary
Biblical Concept of Law Cleanness and Uncleanness, Regulations Concerning Deuteronomy, Book of Hyssop John the Baptist Numbers, Book of Red Heifer Water of Separation
Topics
Ablution of Priests Ashes: Uses of, in Purification Defilement of Priests Offerings: Burnt: Ordinances Concerning Purifications or Baptisms of Individuals Who Were Ceremonially Unclean Purifications or Baptisms: Means Used for Water of Separation The Red Heifer: Ashes of, Collected and Mixed with Water for Purification Water of Separation