Translations
Original
Notes
King of the Jews: The Sanhedrin's first charge of blasphemy in Matthew 26:65–66; 27:1 did not cause concern for the Romans. The Romabs considered it to be a Jewish religious issue (see Acts 25:18–20). So, the Sanhedrin changed the charge to make Jesus seem like a political rebel to the Romans (see Luke 23:2).
The Roman trial included an initial hearing before Pilatee (Matthew 27:11–14), then one before Herod Antipas (Luke 23:6–16), and a second hearing with Pilate (Matthew 27:15–26).
The Gospels describe Jesus having five legal hearings:
an informal hearing with Annas (John 18:13–24);
a night hearing with the Sanhedrin (Matthew 26:59–66);
a morning hearing with the Sanhedrin (Matthew 27:1–2);
a hearing with Herod Antipas (Luke 23:6–12); and
a two-part trial with Pilate (Matthew 27:11–31; see Luke 23:6–12).
These hearings form two main trials, a Jewish trial and a Roman trial.
Events
Parallels
People
Jesus: The Son of God and Savior of the world Judah: Israelite tribe, kingdom, and province
Glossary
Topics
Courts of Justice of the Romans in Judea: Presided Over by the Governor or Deputy Courts of Justice: The Accused: Stood Before the Judge Indictments: The Second, of Treason Jesus, the Christ: King Jesus, the Christ: Led by the Council to Pilate (In Jerusalem) Judge: Kings and Other Rulers As Rulers: Wicked: Pilate, Delivering up Jesus for Crucifixion Self-Defense: Accused Persons Heard In Treason: Jesus Falsely Accused of