Matthew 26:29

The Last Supper · Matthew 26:20–30
Read Matthew 26

Translations

Modern
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
Traditional
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
Literal
And I say to you that I shall not drink of this fruit of the vine from now until that day when I drink it anew with you in the kingdom of My Father.”
Latin
Dico autem vobis: non bibam amodo de hoc genimine vitis usque in diem illum, cum illud bibam vobiscum novum in regno Patris mei.

Original

Greek
English
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”

Notes

  • until that day: The kingdom of God began with the ministry of Jesus, but it is not yet complete. It still awaits its full completion at the end (see 1 Corinthians 15:20–28; Revelation 19–22).

  • until that day when I drink it anew: Jesus describes the final completion of the kingdom as a great feast, like the Passover. This picture shows eternal fellowship with God and his people, marked by love and peace.

  • The Last Supper is important partly because of its connection to the Jewish Passover (see Exodus 12).

    The steps of the Jewish liturgy for Passover are as follows:

    1. Festal blessing;

    2. first cup (see Luke 22:17–18);

    3. eating bitter herbs (see Matt 26:23 and corresponding study note);

    4. eating unleavened bread (26:26; Mark 14:22);

    5. mixing the second cup;

    6. reading the Passover haggadah (this is a retelling of the Exodus story, Exodus 12);

    7. first part of the hallel (songs of praise, Psalms 113–114; see study note on Psalms 113–118);

    8. drinking the second cup;

    9. blessing and eating unleavened bread (Matt 26:26; Mark 14:22; Luke 22:19);

    10. eating the Passover lamb;

    11. third cup (Matt 26:27–28; Mark 14:23–24; Luke 22:20);

    12. fourth cup (see Matt 26:29[?]; Mark 14:25[?]);

    13. time for fellowship;

    14. second part of the hallel (Psalms 115–118; see Matthew 26:30).

    The New Testament stories of the Last Supper do not include every part of a typical Jewish Passover. Yet, they include the key parts that gave meaning to the early Christian celebration of the Lord’s Supper or Eucharist (see 1 Corinthians 11:23–25). Jesus, the Lamb of God, is the ultimate Passover lamb and the perfect sacrifice for sin.

  • this is My body … My blood: Ever since the Protestant Reformation, there have been three main interpretations of the words of Jesus about the bread and wine:

    1. Transubstantiation: The bread and wine are believed to change into the actual body and blood of Christ, while still appearing to be bread and wine.

    2. Real Presence: Christ is understood to be truly present in the sacrament in a mysterious but real way that is beyond human understanding.

    3. Memorial or Symbolic View: The bread and wine are seen as symbols. The act of sharing them recalls Christ’s death and resurrection, and believers receive spiritual benefit through faith.

Events

Parallels

Mark 14:17–26 Luke 22:14–23 1 Corinthians 11:17–34

Glossary

Bible, Manuscripts and Text of the (New Testament) Bloody Sweat Body of Christ Bread Elder Gospel of Matthew Jesus Christ Jesus Christ, Teachings of Judas Kingdom of God, Kingdom of Heaven Last Supper Lord’s Supper, the Passion Wine

Topics

Eucharist (The Lord's Supper): General Scriptures Concerning God: Fatherhood of Jesus, the Christ: His Last Passover Meal and his Establishment of the Lord's Supper (In Jerusalem) Lord's Supper Millennium: General Scriptures Concerning Symbols and Similitudes: Wine, of the Atoning Blood The Lord's Supper The Vine: The Fruit of Made Into Wine Wine of the Blood of Christ Wine used at Meals Wine: Sacramental Use of