Translations
Interlinear
Notes
the colt ... He sat on it: Compare Zechariah 9:9. Some of the people surely understood that they were witnessing the arrival of the Messiah (the Christ, God's chosen king).
The disciples made a seat for Jesus by placing their outer garments (cloaks) on the colt. Other people spread clothing and branches from nearby trees along the road as an act of honor while Jesus rode into Jerusalem (see 1 Kings 1:38–48; 2 Kings 9:13).
This section focuses on the relationship between Jesus and the temple in Jerusalem. In Mark’s Gospel, all the events and teachings connected with Jerusalem are gathered in 11:1–16:8.
The section ends with the second long teaching discourse of Jesus (13:1–37) (see 4:1–34). In this discourse, Jesus speaks about the destruction of the temple and the coming of the Son of Man. This teaching is the high point of many warnings in 11:1–13:37 about God’s coming judgment on Jerusalem and the temple (see especially 11:12–25 and 12:1–12).
Events
Parallels
Zechariah 9:9–13 Matthew 21:1–11 Luke 19:28–40 John 12:12–19
Glossary
Bible, Manuscripts and Text of the (New Testament) Branch Jesus Christ Mark, Gospel of Mount of Olives Travel
Topics
Bethany: The Colt of a Donkey Upon Which Jesus Made his Triumphal Entry Into Jerusalem, Obtained At Jesus Jesus, the Christ: Received Joy of the Disciples, when Jesus Triumphantly Entered Jerusalem