Translations
Original
Notes
Terah: See Genesis 11:27–32.
Joshua reminded the people of the many ways God had shown grace to Israel throughout their history.
In both its form and its content, this covenant statement is similar to an ancient Near Eastern suzerain–vassal treaty (a treaty between a powerful ruler and a weaker people). The suzerain protects them and provides benefits, and in return, the weaker people (the vassal) owe loyalty and obedience.
The covenant begins with a preamble, which identifies the speaker (24:2). It then includes a historical prologue. This section recounts the suzerain’s gracious acts, describing what God had done for the people in the past (24:3–13).
Next, the covenant lists the stipulations, or required obligations, that the people must follow (24:14–15). It also warns of curses and promises blessings, depending on whether the people obey or disobey (24:19–20).
Finally, the passage notes where the covenant text was recorded so it could be read again in the future (implied in 24:26). It also names witnesses who confirmed the covenant agreement (24:22, 27). See also study note on Exodus 20:1–23:33.
People
Abraham: Patriarch, chosen by God to father His people Israel: Patriarch, son of Isaac, father of twelve tribes Joshua: Moses' assistant who led Israel into Canaan Nahor: Son of Serug; father of Terah, Abraham's father Terah: Abraham's father who settled in Haran
Places
Euphrates: Major river in ancient Near East; boundary of Promised Land
Glossary
Amorites Covenant Idols, Idolatry Joshua, Book of King Monotheism Nachor Nahor (Person) Rest Shechem (Place) Tribe of Dan
Topics
Abraham: Ancestors of, Idolatrous Babylon: Situated Beyond the Euphrates Haran: Also Called Charran: Idolatry In Idolatry: Early Notice of, Amongst God's Professing People Nahor: Brother of Abraham Polytheism: General Scriptures Concerning Shechem: Joshua Assembled the Tribes of Israel At Terah was an Idolater The Euphrates: Called: The Flood Time: Epochs of Before the Flood