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During the trial before Caiaphas, the charge of blasphemy (calling himself the Son of God) was determined to be the true crime Jesus had committed (see Mark 14:61–65).
The leaders had already tried to set Jesus against Roman interests and they would do it again (John 18:33; 19:12). Now they challenged the governor in different way. Pilate had to maintain peace by enforcing local law, even if it did not matter to Rome. Claiming to be God's son was not illegal. Even Israel's kings did this (Psalms 2:7; 89:22–27). However, Jesus claimed to have God's divine authority, which they considered blasphemy (see John 5:18).
Pilate had Jesus beaten after his sentencing (Mark 15:15). However, John here describes an earlier beating. This was likely Pilate's attempt to show that Jesus had been punished and he could release him (John 19:4). When this failed, Pilate passed his sentence and handed Jesus over to the Jewish leaders for crucifixion (19:16).
Events
Parallels
People
Judah: Israelite tribe, kingdom, and province
Glossary
Bible, Manuscripts and Text of the (New Testament) Caesarea Passion Procurator
Topics
Blasphemy: False Indictments For: Jesus Blasphemy: General Scriptures Concerning Demagogism: Pilate Indictments: First, of Blasphemy Jesus, the Christ: Son of God Jesus, the Christ: Tried in Front of Pilate (In Jerusalem) King: Influenced by Popular Opinion: Pilate Politics: Pilate, Condemning Jesus to Gratify the Clamoring People Public Opinion: Corrupt Yielding To by Pilate The Law of Moses: Taught the Jews: All Punishments Awarded According To The Law of Moses: The Jews: Accused Christ of Breaking