Isaiah 36:7

Sennacherib Threatens Jerusalem · Isaiah 36:1–22
Read Isaiah 36

Translations

Modern
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
Traditional
But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Literal
But if you say to me, ‘In YHWH our God we trust,’ is it not He for whom His high places and His altars, Hezekiah has turned aside, and said to Judah and to Jerusalem, ‘Before this altar you shall worship?
Latin
Quod si responderis mihi: In Domino Deo nostro confidimus; nonne ipse est cujus abstulit Ezechias excelsa et altaria, et dixit Judæ et Jerusalem: Coram altari isto adorabitis?

Original

Hebrew
English
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?

Notes

  • We trust in the LORD our God: Ironically, the Assyrian chief of staff knew about Isaiah's message and used it to his advantage (Isaiah 26:4; 36:15; 37:10).

  • Hezekiah showed his dedication to the Lord by tearing down the pagan shrines and altars (2 Kings 18:4). However, the Assyrians mistakenly thought Hezekiah had angered God by doing this.

The Assyrian chief of staff tried to use intimidation to negotiate a peaceful settlement. In his first speech (Isaiah 36:4–10), he correctly argued that Egypt could not rescue them but incorrectly accused Hezekiah of misplaced trust in the Lord.

Interestingly, the Assyrian did not view the contest as between the gods of Assyria and the Lord, but rather between Sennacherib (the great king) and the Lord.

Jerusalem’s rescue from King Sennacherib of Assyria is a main event in Isaiah 1–39. The Lord promised to save his people. He would remain present with Jerusalem (see 7:14). He would also keep a remnant, a small group who would survive (see study note on Isaiah 10:20).

Much of the land became empty and the population greatly reduced. This happened because Judah made a foolish alliance with Assyria (chapters 7–8). Even so, the Lord did not allow total defeat. He preserved his people through Hezekiah, a faithful king.

Hezekiah faced the same kind of test that King Ahaz had faced. It was a test of trust in the Lord. In chapter 36, the Assyrian officer repeats the word trust as he challenges the people. But Hezekiah had learned from the earlier warnings in chapters 13–35. At least at first, he trusted God and passed the test.

This story also appears in 2 Kings 18:13–20:19.

Events

Parallels

2 Kings 18:13–37 2 Chronicles 32:1–8

People

Hezekiah: A righteous king of Judah Judah: Israelite tribe, kingdom, and province

Places

Jerusalem: The capital of Israel, a holy city for three religions

Glossary

Assyria, Assyrians Hezekiah Hilkiah History of Israel Inscriptions Isaiah, Book of Joah Kings, Books of First and Second Lachish Micah (Person) Rabshakeh

Topics

Trust of Saints Is: Despised by the Wicked