Translations
Original
Notes
The irony is that those who oppressed the poor openly displayed their sins during religious festivals.
The law of Moses allowed a lender to take a poor man’s cloak as security for a debt. However, the cloak had to be returned before nightfall, because nights were cold (Exodus 22:26–27; Deuteronomy 24:12–13). The law also said that a widow’s clothing must never be taken as security for a debt (Deuteronomy 24:17).
fines: The wealthy also imposed unjust fines. They bribed judges and used their power to prevent the poor, who could not defend themselves, from receiving a fair hearing (Amos 5:12).
Israel: Amos listed the sins of Israel's neighbors, then revealed his main point: The Israelites would face the same consequences (similar to Nathan's use of prophetic speech to prompt self-judgment, 2 Samuel 12:1–13).
This prophecy's eight judgments start with the most obvious enemy, Damascus, and end with the least obvious, Israel itself. This order would have captured Israel's attention as they listened to God's judgment on their enemies. However, Amos eventually revealed God's judgment on Israel, too.
Events
- Prophecies of Amosc. 788 BC
Glossary
Alms Beggar Book of Amos Book of Jeremiah Hell Lord Prophecy
Topics
Debt: Security For Drunkenness: General Scriptures Concerning Idolatry: Wicked Practices of Licentiousness of Pawn: General Scriptures Concerning Poor: Oppressions of Prophecies Concerning Israel: Prophecies Concerning of Captivity, Famine, and Judgments Surety (Guarantee): General Scriptures Concerning