Translations
Original
Notes
Paul refers to the entire Old Testament as the law (see also 1 Corinthians 9:8, 9; 14:21, 34; Galatians 4:21).
The Jews, who received the Scriptures, were those to whom God gave the law (literally, those in the law).
How can Paul conclude that the whole world [is] held accountable to God based on Old Testament evidence that Jews are sinful? He uses a common Jewish technique of argument, reasoning from the greater idea to the lesser. The law shows that the Jews, the people God chose, are accountable. So, the non-Jews (Gentiles), who did not receive God's instruction, are even more accountable.
Paul waits to explain righteousness through faith (see 3:21) until he first teaches about the sinfulness of all people. Both non-Jews and Jews are equally under the power of sin (1:18–32; 2:1–3:8). Because of this, both groups are in the same situation before God. No one can gain God’s favor by their own actions or obedience (3:9–20). All people need God’s saving action, not their own efforts.
Parallels
Glossary
Bible, Manuscripts and Text of the (New Testament) Bible, Quotations of the Old Testament in the New Testament Faith Last Judgment Letter to the Romans Sin
Topics
Bigotry: Paul's Argument Against Boasting: Spiritual Condemnation: The Law Testifies to the Justice of Depravity of Man: General Scriptures Concerning Eternal Life: Cannot be Inherited by Works Hurt The Judgment: None, by Nature Can Stand In The Law of God: All Men Have Transgressed