Romans 2:28

Translations

Modern

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

Traditional

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Literal

For it is not the one who on the outside is a Jew, nor is that on the outside in flesh circumcision.

Latin

Non enim qui in manifesto, Judæus est: neque quæ in manifesto, in carne, est circumcisio:

Original

Greek

English

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

Notes

Romans 1:18–3:20

Paul waits to explain righteousness through faith (see 3:21) until he first teaches about the sinfulness of all people. Both non-Jews and Jews are equally under the power of sin (1:18–32; 2:1–3:8). Because of this, both groups are in the same situation before God. No one can gain God’s favor by their own actions or obedience (3:9–20). All people need God’s saving action, not their own efforts.

Theme notes and profiles

Paul (Saul) Baptism Circumcision Circumcision in the New Testament Natural Revelation Sin Enters the World The Limitations of Law

Related verses

Galatians 6:15
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
Matthew 3:9
And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
Revelation 2:9
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
Romans 9:6–8
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
Isaiah 48:1–2
“Listen to this, O house of Jacob, you who are called by the name of Israel, who have descended from the line of Judah, who swear by the name of the LORD, who invoke the God of Israel—but not in truth or righteousness—
Romans 4:10–12
In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
Hosea 1:6–9
Gomer again conceived and gave birth to a daughter, and the LORD said to Hosea, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I should ever forgive them.
1 Peter 3:21
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
Isaiah 1:9–15
Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.
John 8:37–39
I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
Jeremiah 9:26
Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”
John 1:47
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”

People

Judah: Israelite tribe, kingdom, and province

Glossary

Baptism Bible, Manuscripts and Text of the (New Testament) Circumcision Faith Flesh Jew Letter to the Romans Sin

Topics

Circumcision: A Seal of Righteousness Circumcision: Figurative Circumcision: Outward Sign of Circumcision: Paul's Argument Against the Continuance of Formalism: General Scriptures Concerning Holiness: General Scriptures Concerning Hypocrisy: General Scriptures Concerning Regeneration: General Scriptures Concerning

Romans 2:28

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