Translations
Original
Notes
Even though they act wrongly (Psalms 5:9; 28:3; Romans 3:14), the wicked still hope for a future free of trouble like the righteous will enjoy.
Wicked and oppressive people might succeed, causing harmful effects. Evil can be as dramatic as the psalmist portrays it here, or it could be more subtle.
The lament in Psalm 9:13–20 continues in Psalm 10 (see study note on Psalms 9–10). However, the mood shifts from confident statements to anguished questions. The psalmist prays for rescue, trusting that the Lord, as a just king, take care of the needy.
This hymn celebrates the Lord's rule and triumph over evil. It may also respond to the laments in Psalms 3–7.
Some believe that Psalms 9 and 10 should be read together as one psalm in two parts. This is because Psalm 9 has a title, while Psalm 10 does not.
Despite some missing or inverted letters, the two psalms form an acrostic of the Hebrew alphabet. This means that each line or section begins with a successive letter of the Hebrew alphabet.
Other alphabetic acrostics include Psalms 25, 34, 37, 111–112, 119, and 145.
The ancient Greek and Latin translations treat Psalms 9 and 10 as one psalm.
Glossary
Acrostic David Music Persecution Poetry, Biblical Psalms, Book of
Topics
Deceit: Often Accompanied by Fraud and Injustice Deceit: The Wicked: Utter Deceit: Utter Falsehood: General Scriptures Concerning Malice: General Scriptures Concerning Profane Swearing: The Wicked: Addicted To Speaking: Evil Vanity: Evil People: Speak Vanity: The Wicked: Speak Wicked (People): Described