Translations
Original
Notes
for bloodshed pollutes the land: If the person who caused a death, whether murder or accidental killing, was not treated as the law commanded, God viewed the land as polluted.
Human bloodshed required death as a response (Genesis 4:10–11; 9:6). This rule is different from cases such as Exodus 21:29–30 (see also Leviticus 18:28; Ezekiel 36:17–18; Hosea 4:2–3).
This strong warning about murder shows the great value of human life (Exodus 20:13).
Six of the Levites’ towns had a special purpose. They served as cities of refuge. A city of refuge was a place where a person could run for safety after accidentally killing someone.
These cities show the humanitarian (care for human life) side of Hebrew law (see also Deuteronomy 4:41–43; 19:1–13; Joshua 20).
These six towns offered protection when someone killed accidentally or unintentionally (compare Exodus 21:12–14).
The 48 towns given to the Levites were spread throughout Israel. In the same way, the six cities of refuge were placed in different parts of the land. This made them easy to reach for anyone who needed safety (see Joshua 20:7–8).
Before these cities were established, a person could sometimes seek safety by holding on to the altar. The altar was a place connected with worship (for example, 1 Kings 1:50–53; 2:28–34; compare Exodus 21:14).
Other ancient peoples also had places of refuge. Often these places were connected to an altar (see Exodus 21:12–14; 1 Kings 2:28–34). However, only ancient Israel created entire towns as places of safety. This practice shows Israel’s special concern for justice and the protection of human life.
Parallels
Glossary
Arabah Avenger of Blood Courts and Trials Deuteronomy, Book of Expiation Joshua, Book of Moses Numbers, Book of
Topics
Ecology Homicide: Punishment of Murder: Defiles The: Land Murder: God: Requires Blood For National Sins: Defile: The Land Punishment: Death Penalty for Murder Recycling Taking Care of the Earth The Environment