Translations
Original
Notes
Leviticus 1:3–17 describes the burnt offering. It is more accurate to call it "the whole burnt offering." They offered it twice daily (see Numbers 28:4). God required atonement before fellowship with him. So, the text assumes the burnt offering was already on the altar. The priest would place the fatty portions and certain internal organs of the peace offering on top of it (Leviticus 3:3–4).
The peace offering (called shelem in Hebrew) showed worship through fellowship with the Lord and others. The word comes from the same root as shalom, which means wholeness, well-being, harmony, and peace.
Shalom is more than just ending conflict between God and the worshiper. It means a bond of harmonious fellowship. The peace offering was a shared meal celebrating fellowship with God and others (compare Exodus 18:12; 24:9–11; 1 Samuel 9:15–24). They could offer it as thanks (Leviticus 7:12–15), as a voluntary offering, or to fulfill a vow (7:16–18; 22:21).
Peace offerings often came after whole burnt offerings (for example, 1 Kings 9:25). This showed that fellowship with God follows atonement. When we experience atonement through Christ, we can be at peace with God and each other (see Acts 2:42; 10:36; Romans 5:1; 1 Corinthians 10:16; 11:17–34; 2 Corinthians 5:18–21).
Parallels
People
Aaron: Moses' brother, first high priest of Israel
Glossary
Biblical Concept of Law Deuteronomy, Book of History of Israel Kidney Law of Moses Leviticus, Book of Liver Moses Offerings and Sacrifices Peace Offering
Topics
Fat: Offered in Sacrifice Liver: Burnt in Sacrifice Offerings: Different Kinds of Peace Peace-Offerings: The Priest: An offering Most Acceptable Peace-Offerings: The Priest: Laid It Upon the Daily Burnt offering to be Consumed With Priest: Duties of To offer Sacrifices Sacrifices: Different Kinds of Peace offering Sweetness The Burnt offering: The Fat of all Peace offerings Laid On, and Consumed With