John 11:50

The Plot to Kill Jesus · John 11:45–57
Read John 11

Translations

Modern
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
Traditional
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Literal
…nor do you reckon that it is profitable for you that one man should die for the people and the whole nation should not perish.”
Latin
…nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.

Original

Greek
English
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Notes

it is better … that one man die: Caiaphas spoke with clear political intent. He argued that it was better for one man to die than for the whole nation to suffer. He meant that it was better for Jesus, whom he saw as a threat, to die than for Rome to destroy the Jewish people.

Caiaphas viewed Jesus as a possible revolutionary. He feared that Rome would crush the nation if unrest grew. From his point of view, sacrificing one man would protect many.

But his words carried a deeper meaning. Caiaphas did not understand this meaning. In a way he could not see, he spoke the truth. Jesus would die for the people. His death would bring salvation (rescue from sin and separation from God).

John explains that Caiaphas did not speak on his own authority. As high priest that year, he spoke prophetically (as one who speaks a message from God). God used his words to point to the saving purpose of the death of Jesus.

The rescue that God’s people needed was not mainly from Rome. It would come through the cross of Christ.

The resurrection of Lazarus points to the future death and resurrection of Jesus. The description of Lazarus’s tomb is similar to the description of the tomb Jesus was placed in after he died (11:38, 44; 20:1, 7). Both accounts mention a cave and burial cloths. These details connect the two events and help us see that Lazarus’s story is a sign.

Soon after Lazarus was raised, a woman anointed Jesus for burial (12:3). This act prepared him for his coming death.

Then the time for his glorification began (12:23).

Events

Parallels

Matthew 26:1–5 Mark 14:1–2 Luke 22:1–2

Glossary

Atonement Bible, Manuscripts and Text of the (New Testament) Caiaphas Eternal Life Jesus Christ John, Gospel of Lazarus Miracle Persecution

Topics

Atonement: Unclassified Scriptures Relating To Caiaphas: Prophesies Concerning Jesus Christian Minister: Caiaphas Jesus, the Christ: Design of his Death Jesus, the Christ: Escapes to the Town of Ephraim from the Conspiracy Led by Caiaphas, the High Priest Jesus, the Christ: Miracles of Raising of Lazarus Prophecy: Gift of, Sometimes Possessed by Unconverted Men Prudence in Avoiding his Enemies Suffering of Christ The Atonement: Foretold The High Priest: Office of, Made Annual by the Romans The High Priest: Sometimes Enabled to Prophesy