Isaiah 6:1

• When King Uzziah died, the Assyrians began to regain control in the ancient Near East. This started a period dominated by major world powers:

  • Assyria,

  • Babylonia,

  • Persia,

  • Greece, and

  • Rome.

• I saw the Lord: The term Lord (Hebrew ’adonay) can refer to human rulers or to God. God is the ultimate King over all nations and rulers.

• on a throne: The apostle John also had a vision of God's heavenly throne (see Revelation 4:2; 7:10; 21:5).

• Isaiah says that the train (the flowing edge) of the Lord’s robe filled the temple. If only the train of his robe filled the temple, this suggests how great and majestic the Lord himself must be. The robe is only a small part of what Isaiah sees. Yet even that part fills the sacred space.

Isaiah’s great vision of the Lord as King on his throne was a turning point in his life. This vision shaped his work as a prophet.

Scholars understand the historical setting of this event in two main ways:

1. Some see Isaiah 6 as Isaiah's original call to ministry. This would mean Isaiah 1–5 and 7–12 belong to the time of King Ahaz. Ahaz began to rule after King Uzziah died(Isaiah 6:1).

   If this is correct, Isaiah’s call did not appear at the beginning of the book for literary reasons. Perhaps the author placed the call in chapter 6 to end chapters 1–5 and introduce chapters 7–12.

   Isaiah’s personal cleansing and commissioning show what the whole nation needed. The people also needed to turn back to God if they were to fulfill their calling to be God’s light to the world.

2. Others believe that chapters 1–12 follow a chronological order (in the order events happened).

   In this view, chapter 6 does not describe Isaiah’s first call. Instead, it describes a recommissioning. This means God sent Isaiah again to serve in a new way.

   This new stage of ministry took place during the time of Ahaz. During this period, people would reject Isaiah’s message.

   Supporters of this interpretation refer to Isaiah 2:7–9; 3:16–24; and 5:8–14. They argue that these sections describe a time of wealth, military strength, pride, and luxury. These conditions fit the reign of Uzziah but not the reign of Ahaz.