Translations
Original
Notes
The man dressed in linen (Ezekiel 9:2–3) marked those to be kept safe, similar to the first Passover (Exodus 12:7–13). Meanwhile, the angels of destruction carried out a complete judgment (Exodus 12:28–30). This time, they targeted everyone without the protective mark, including old and young, girls, women, and children. Unlike in Egypt, where only the firstborn males were affected, all who did not mourn over the city's sins were destroyed (compare Revelation 7:1–8).
This section describes how the people defiled (made unclean by sin) the temple in Jerusalem (Ezekiel 8). Because of this sin, the Lord left the temple. After he left, the city and the temple were destroyed (9:1–11:13).
At first, this sounds like only bad news. But for those already living in exile, it was also good news. The Lord was not limited to the temple in Jerusalem. He would come to be with his people in exile.
By coming to dwell with them, the Lord showed that the exiles were not forgotten. They were the ones who carried hope for the future of God’s people.
God’s Glory with His People Jerusalem Temple Legislation as Theology
Events
- Prophecies of Ezekielc. 593 BC
Places
Jerusalem: The capital of Israel, a holy city for three religions
Glossary
Ezekiel, Book of Haggai, Book of Mark of God, Mark of the Beast Presence of God Remnant
Topics
Head: Parts of Mentioned: The Forehead Judgment: According to Opportunity and Works National Sins: Saints Especially Mourn Over Religious Zeal: Exemplified