Ezekiel 48:1

The land given to the tribes was divided into long strips that ran from east to west. Before the exile, the land had been divided in smaller and uneven sections. This new arrangement was orderly and balanced.

This plan did more than give each tribe equal access to land and resources. It also matched the sacred east–west pattern seen in the temple. In the temple, the layout followed a clear east–west direction. The land was now arranged in a similar way.

The central sacred area was carefully measured and clearly defined. The outer areas were described with less detail (see study note on Ezekiel 40:17–19).

The four tribes farthest from the holy area were Dan, Asher, Naphtali, and Gad. These tribes were in the least honored position. They were descended from the sons of Jacob by Zilpah and Bilhah, the servant women of Leah and Rachel.

The eight sons born to Leah and Rachel received land closer to the holy portion. Their strips lay directly north and south of the sacred area that included the temple.

The tribes closest to the holy portion were Benjamin and Judah. In earlier history, these tribes surrounded Jerusalem. Judah’s land was placed just north of the holy portion. In the past, the kingdom had been divided into north (Israel) and south (Judah). In this new arrangement, Judah was placed in the north, showing a restored and reordered people.

The final section of the book of Ezekiel describes the boundaries of the land and how it will be divided among the tribes.

In this section, theology (teaching about God) is shown through geography (the arrangement of the land). The way the land is organized has meaning. Matters such as space, access, and position in relation to the temple are very important.

Where a tribe lives, and how close it is to the temple, shows something about order and holiness among God’s people.