Translations
Original
Notes
So many people would die that all Israel would take part in cleaning the land for seven months.
Even after those seven months, more work would remain. Specially appointed workers would continue to search the land. When they found human bones, they would mark the place so the remains could be buried properly.
In Ezekiel 37, the nation is reunited and lives in peace in its own land. In Ezekiel 38–39, this peaceful picture changes. A new danger appears. These chapters describe the attack, defeat, and removal of the final enemy, called Gog.
Many readers have tried to identify Gog. Some have connected him with Gyges, king of Lydia, who ruled about 680 to 644 BC. However, the Gog described in the Bible goes beyond any one historical ruler. The text focuses less on who Gog is and more on the worldwide threat from the nations.
Even this powerful enemy would not truly threaten God’s restored people. God was now living among them. Because of his presence, they were secure.
These chapters use strong symbols. They are similar to psalms that speak about Zion’s safety (see, for example, Psalms 2, 46). The message is clear. If even a terrible enemy like Gog cannot defeat God’s people, then nothing in all creation can separate them from God’s protection.
Ezekiel’s description of Gog also includes features of apocalyptic literature (a style of writing that uses symbols and dramatic images to describe God’s final victory over evil; see “Apocalyptic Literature” Theme Note).
Events
- Prophecies of Ezekielc. 593 BC
People
LORD: Names or title used to refer to God
Glossary
Book of Revelation Ezekiel (Person) Ezekiel, Book of Gog Hamon-gog Magog
Topics
Burial of Enemies, Sometimes Performed by the Conquerors Burial: Burial of Gog (Multitude) Requiring Seven Months