2 Samuel 23:17

David’s Mighty Men · 2 Samuel 23:8–39
Read 2 Samuel 23

Translations

Modern
…saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
Traditional
And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
Literal
And he said, “Far be it from me, O YHWH, that I should do this; is it the blood of the men who went with their lives?” And he would not drink it. These things were done by the three mighty men.
Latin
…dicens: Propitius sit mihi Dominus, ne faciam hoc: num sanguinem hominum istorum qui profecti sunt, et animarum periculum bibam? Noluit ergo bibere. Hæc fecerunt tres robustissimi.

Original

Hebrew
English
…saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.

Notes

Is this not the blood of the men: When David poured the water onto the ground, this action did not show ingratitude. Instead, the water had been brought back at the risk of the warriors’ lives. David treated the water as equal to their blood. In this way, the water represented life itself, which belongs to God alone and must not be consumed by humans (Leviticus 17:10–13; Deuteronomy 12:23–24).

  • This section lists David's top warriors by name, highlighting their notable achievements. These warriors were like "iron tools" that God used to defeat the godless (2 Samuel 23:7).

  • The list is divided into the Three and the Thirty. Some Hebrew scholars suggest that the Thirty could mean "Officers." If true, the Three might have originally referred to a specific military role.

The final chapters of 2 Samuel form a coda (a concluding section). This section brings together and summarizes the main themes from earlier chapters.

These chapters are thematic, not chronological (arranged by topic, not by time). Because of this, not all the events happened at the end of David’s reign (for example, 2 Samuel 22:1).

The material is arranged using a common Hebrew literary pattern called a chiasm (a mirror-like structure). In a chiasm, the first and last sections match, and the middle section is the focus.

The structure of this chiasm is as follows:

A chiasm draws attention to the center section. Here, the center is David’s hymns. These hymns do not focus on David himself. Instead, they focus on David’s God.

Theme notes and profiles

David

Events

Parallels

1 Chronicles 11:10–47

Glossary

Adullam, Adullamite Bethlehem Genealogy Harar, Hararite Samuel, Books of First and Second

Topics

Armies: March in Ranks: A Promotion Unselfishness: David