Translations
Original
Notes
Paul often uses the word mystery to describe an event at the end of history that God has already decided. This mystery exists in heaven and God reveals it to his people during the Christian era (see 16:25; 1 Corinthians 2:1, 7; 4:1; 15:51; Ephesians 1:9; 3:3, 4, 9; 6:19; Colossians 1:26, 27; 2:2; 4:3; 1 Timothy 3:9, 16). Here, the mystery is the relationship of Jews and Gentiles in the plan of salvation, which is central to this passage (Romans 11:11–32).
n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21).
Paul then makes clear that God has not rejected Israel. Some Jews have already believed in Christ (11:1–10). Many more will trust in Christ in the future (11:12–26).
People
Israel: Patriarch, son of Isaac, father of twelve tribes
Glossary
Bible, Manuscripts and Text of the (New Testament) Book of Esther Elect, Election Fullness Land Letter to the Ephesians Letter to the Romans Mystery
Topics
Blindness: Spiritual Conceit: General Scriptures Concerning Gentiles: Israel Rejected Till the Fulness of Humility: General Scriptures Concerning Pride: General Scriptures Concerning Salvation: Unclassified Scriptures Relating To Spiritual Blindness: Israel The Jews: Promises Respecting: The Removal of Their Blindness