Translations
Original
Notes
The instructions to measure the temple remind us of Ezekiel’s visions (see Ezekiel 40–42; 43:13–17). The Romans destroyed the Jerusalem temple in AD 70. These details symbolize God's precise knowledge and care for his people (compare Revelation 7:2–4; Zechariah 2:1–5).
This section shows people choosing to ignore God's call to repent. Attempts to silence his messengers fail, and God wins.
Many have tried to identify the two witnesses in this chapter. Moses and Elijah, who appeared with Jesus at the transfiguration (Matthew 17:3; Mark 9:4; Luke 9:30), are likely candidates (see Revelation 11:6). They represent the law and the prophets. Others suggest Enoch and Elijah because they did not die (see Genesis 5:21–24; 2 Kings 2:11–12). Some think of Peter and Paul, or James and John.
More important than their identities is their role in confirming God's message through the testimony of two or three witnesses (see Deuteronomy 17:6). God provides a dual witness to the world about the coming judgment, making it clear that his word will come true (Deuteronomy 19:15; Matthew 18:15–16).
This interlude between the sixth and seventh trumpets has two parts:
the seven thunders and the small scroll (Revelation 10:1–11), and
the two witnesses (Revelation 11:1–13).
The interlude ends with the announcement that the second terror is over (Revelation 11:14).
Glossary
Altar Bible, Manuscripts and Text of the (New Testament) Book of Revelation Numbers and Numerology
Topics
Angel (A Spirit): Appearances of To John, on the Island of Patmos Angel (A Spirit): Functions of Medium of Revelation to Prophets Reed used As a Measuring Device (Six Cubits) Temple of the Kingdom of Christ Third Temple Vision of John on the Island of Patmos: The Measurement of the Temple Worship: Unclassified Scriptures Relating To