Translations
Original
Notes
As a diviner, Balaam carried out rituals to look for signs about the future of Israel (compare 23:23; 24:1). Balak had called him to curse Israel, but God repeatedly stopped him.
These sacrifices might have related to extispicy. This was the practice of examining animal livers or other organs to predict the future. Ancient Near Eastern texts show that this fortune-telling method was common and well-developed. God had forbidden Israel from such practices (see Deuteronomy 18:9–14; compare Ezekiel 21:21).
Unhappy with Balaam's blessing, Balak hoped a new location would change the outcome. Although the exact location of Mount Peor is unknown, it was probably near a worship site for Baal of Peor and the Beth-peor (compare 25:3, 5). See Deuteronomy 3:29; 34:6 for where they buried Moses.
The story of Balak and Balaam marks an important turning point in Israel’s history. It includes humor, drama, and deep teaching about God.
The story makes one main point clear. The Lord’s will must be carried out. No one could stop his plan for Israel.
People
Balaam: A prophet hired to curse Israel but blessed them instead Balak: King of Moab who hired Balaam to curse Israel
Places
Peor: A mountain in Moab associated with idolatry
Glossary
Ammon, Ammonites Balaam Balak Curse, Cursed Deuteronomy, Book of False Prophets Jannes and Jambres Jeshimon Moab, Moabites Moses Numbers, Book of Peor (Deity) Peor (Place) Prophets, False Shittim (Place)
Topics
God: Providence of, Overruling Interpositions of The Jeshimon: A Place in the Sinaitic Peninsula, East of the Jordan River Peor: Balak Builds Altars On