Translations
Interlinear
Notes
Nearly all scholars agree that Mark did not write the shorter ending and the longer ending of his Gospel. These endings use different styles, vocabulary, and theology (teaching about God). Also, the two best early Greek manuscripts (Codex Sinaiticus and Codex Vaticanus) do not include these endings.
However, many scholars also doubt that Mark meant to end his Gospel at 16:8. Several reasons support this view:
Mark emphasizes that the predictions of Jesus are fulfilled. If the Gospel ends at 16:8, there is no account of Jesus appearing after his resurrection.
All the other Gospels include stories of Jesus appearing to the women and the disciples.
Some early manuscripts include added endings. This suggests that some early copyists (people who copied texts by hand) thought the Gospel needed a clearer ending.
There is no clear reason why Mark would choose to end at 16:8. Many suggested reasons come from modern ways of reading, not from how a first-century Christian writer would likely think.
The Gospel begins with a strong statement that Jesus is the Messiah (1:1), but ending at 16:8 would leave the story with fear instead of resolution.
The Greek word gar (“because”) appears at the end of 16:8. It is very unusual for an ancient Greek book to end with this word.
Mark 16:7 suggests the disciples will meet Jesus in Galilee. If 16:8 was the original ending, it would be the only prediction in the Gospel that did not come true.
Because of these reasons, many scholars think the original ending was lost (for example, the last page may have been damaged or removed) or that Mark did not finish writing it.
Events
Parallels
Glossary
Bible, Manuscripts and Text of the (New Testament) Gospel Versions of the Bible (English)
Topics
Jesus, the Christ: Appears to Two Disciples Who Journey to the Village of Emmaus The Resurrection of Christ: The Apostles: Very Slow to Believe