Leviticus 26:25

Punishments for Disobedience · Leviticus 26:14–39
Read Leviticus 26

Translations

Modern
And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
Traditional
And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
Literal
And I will bring against you a sword that will kill the vengeance of the covenant. And when you are gathered together within your cities, then I will send pestilence in your midst, and you shall be given into the hand of the enemy.
Latin
…inducamque super vos gladium ultorem fœderis mei. Cumque confugeritis in urbes, mittam pestilentiam in medio vestri, et trademini in manibus hostium,

Original

Hebrew
English
And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.

Notes

God punishes his people to change their behavior and restore their relationship with him. He acts like a perfectly righteous and loving parent would with a disobedient child. The punishments, meant to stop rebellious behavior, gradually increase. This gives Israel a chance to repent at any time (Leviticus 26:18–28). Even when Israel faced exile from the land in 722 and 586 BC, God was working to restore them (see, for example, Isaiah 40–66; Jeremiah 29:10; Amos 9:11–15).

These blessings and curses are similar to a key part of ancient Near Eastern treaties between a suzerain (a powerful king) and a vassal (a lesser king). In these treaties, the suzerain king promised to protect the vassal king and his land. In return, the vassal swore loyalty to the suzerain.

Blessings and curses followed, with curses usually being longer (compare Leviticus 26:3–13 with 26:14–39; see also Deuteronomy 27:15–28:68). These treaties often called upon gods as witnesses and enforcers. Yet, in God's covenant with Israel, God was one of the treaty parties, with Israel as the other. Since God could not swear by anyone greater, he swore by himself (see Hebrews 6:13; Genesis 22:16).

Parallels

Leviticus 20:1–9 Deuteronomy 28:15–68

Glossary

Biblical Concept of Law Branch Curse, Cursed Deuteronomy, Book of Earth Elijah History of Israel Leviticus, Book of Pestilence Ransom Remnant Reward

Topics

Backsliders: General Scriptures Concerning Blessing: Contingent Upon Obedience Contingencies in Divine Government of Man Covenant of God with Men: Punishments for Breaking of Disobedience to God: Denunciations Against Famine: Sent As a Judgment Judgments: Denounced Against Disobedience Pestilence: Sent As a Judgment Punishment: Design of To Secure Obedience Rebellion Against God: Punishment For Reward: A Motive to Faithfulness Sin: National, Punishment of Sin: The Israelites The Plague or Pestilence: Israel Threatened With, As a Punishment for Disobedience The Plague or Pestilence: Specially Fatal in Cities The Punishment of the Wicked in This Life by War The Sword: Often Threatened As a Punishment Wicked (People): Punishment of