Judges 19:25

The Crime of the Benjamites · Judges 19:1–30
Read Judges 19

Translations

Modern
But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.
Traditional
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Literal
And the men would not listen to him. And the man took his concubine and brought her out to them outside. And they knew her and abused her all the night until the morning, and sent her away at the rising of the dawn.
Latin
Nolebant acquiescere sermonibus illius: quod cernens homo, eduxit ad eos concubinam suam, et eis tradidit illudendam: qua cum tota nocte abusi essent, dimiserunt eam mane.

Original

Hebrew
English
But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.

Notes

Compare the guidance given to husbands in Ephesians 5:25–28.

  • This second epilogue (see study note on Judges 17:1–21:25) shifts the focus from individuals to entire tribes. It begins with the outrage in the Benjamite town of Gibeah (Judges 19), which led to a civil war (Judges 20) and the near destruction of Benjamin. It then moves to the attempt to save the tribe from disappearing (Judges 21). The book ends with the familiar refrain: In those days there was no king in Israel; everyone did what was right in his own eyes. This was what they did in the days of Gibea, perhaps the lowest point in Israel's history that Hosea, 400 years later, would compare to the depths Ephraim had reached (Hosea 9:9; 10:9).

  • The path was cleared for a shift from charismatic leadership to "covenant-charismatic kingship." This kingship combined living under the Lord’s covenant with the anointing of the spirit for ruling, as seen with Saul and David.

These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.

Theme notes and profiles

Human Sexuality Social Chaos in Judges

Parallels

Genesis 19:1–11

Glossary

Benjamin, Tribe of Concubinage, Concubines Gibeah Jabesh, Jabesh-Gilead (Place) Judges, Book of Priests and Levites

Topics

Adultery: The Gibeahites Gibeah: of Saul: The People's Wickedness Homicide: Felonious by Raping Lasciviousness: The Gibeahites Rape of the Servant of a Levite, by Benjamites