Translations
Original
Notes
The language is similar to the report after the mission to explore the land (Numbers 14:7–8; Deuteronomy 1:25), but the context is very different. Joshua and Caleb overcame their fear and acted with faith by remembering the Lord’s promise (compare Joshua 2:9, 24; 6:2; 10:19, 30). The Danite warriors asked for God’s blessing and saw the land's value, but their overconfidence contrasts with the strong faith of Joshua and Caleb.
The migration of the Danites (compare Joshua 19:40–48) shows the tribe's failure to follow God's covenant and reflects Israel's decline. Micah's personal heresy (Judges 17:4–5) grew into the apostasy of the entire tribe (18:30–31). The initial covenant failure (Judges 17:19–36) led to social breakdown during the time of Jephthah and Samson (Judges 11–16). Eventually, law and order gave way to banditry and pillaging (Judges 18:27–28).
These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.
Glossary
Allotment of the Land Eshtaol Idols, Idolatry Jeroboam Joshua, Book of Judges, Book of Laish (Place) Micah (Person) Priests and Levites Travel Tribe of Dan Zorah, Zorathite
Topics
Armies: March in Ranks of Laish Jonathan: A Levite of Bethlehem, Who Becomes a Priest for Micah Reconnoissance: Laish the Tribe of Dan: A Part of Tool Laish and Called It Dan