Translations
Original
Notes
Laish has been thoroughly excavated and was an impressive city at that time. The description of Laish and its connection to the port of Sidon is not entirely clear in the text or historical records. The people of Laish, as Phoenicians, might have expected to be exempt from Israel's attack on the Canaanites. This language is largely repeated in Judges 18:28.
The migration of the Danites (compare Joshua 19:40–48) shows the tribe's failure to follow God's covenant and reflects Israel's decline. Micah's personal heresy (Judges 17:4–5) grew into the apostasy of the entire tribe (18:30–31). The initial covenant failure (Judges 17:19–36) led to social breakdown during the time of Jephthah and Samson (Judges 11–16). Eventually, law and order gave way to banditry and pillaging (Judges 18:27–28).
These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.
Places
Dan: Israelite tribe; city in northern Israel; originally called Laish/Leshem Sidon: Phoenician city; home of Jezebel
Glossary
Allotment of the Land Dan (Place) Eshtaol Idols, Idolatry Jeroboam Joshua, Book of Judges, Book of Laish (Place) Micah (Person) Priests and Levites Travel Tribe of Dan Zorah, Zorathite
Topics
Armies: March in Ranks of Laish Jonathan: A Levite of Bethlehem, Who Becomes a Priest for Micah Magistrate: An officer of Civil Law Phenicia: Called Zidonians Reconnoissance: Laish Sidon: A City on the Northern Boundary of the Canaanites: Inhabitants of, Lived in Security and Without a Worry The Sidonians: Character of Careless and Secure