Translations
Original
Notes
Because arrogance and sin controlled the nation, the Lord would soon announce a punishment.
The Hebrew practice of circumcision began with Abraham (Genesis 17:10–14). Over time, this ritual became so linked with being God's chosen people that the Israelites believed it ensured a lasting bond with the Lord. However, physical circumcision is not enough; a person must also be spiritually circumcised—fully turning away from idol worship and dedicating themselves to making the Lord the focus of their life and actions (Romans 2:25–29).
This series includes four short poems and a brief prose passage. They are messages from the Lord, likely delivered to the people of Judah by Jeremiah. Three poems describe the effects of the Lord's judgment on the people. The fourth poem offers encouragement. The prose section predicts doom for Judah and its neighboring nations.
The priests in the Temple memorized and repeated prayers as part of their rituals. They believed using the exact words was crucial; otherwise, the prayers lost their magical power. The character of the priests saying the prayers was not very important. This was also true for lamentations. In contrast, Jeremiah's prayers and lamentations were spontaneous and deeply personal.
Circumcision Circumcision in the New Testament The New Covenant
Events
- Prophecies of Jeremiahc. 628 BC
Glossary
Bible, Manuscripts and Text of the (Old Testament) Book of Jeremiah Circumcision Deuteronomy, Book of Jeremiah (Person) Moab, Moabites
Topics
Ammonites: Prophecies Concerning Edomites: Prophecies Concerning Egypt: The Country of: Prophecies Against Prophecies Concerning Israel: Prophecies Concerning of War and Other Judgments