Isaiah 36:12

Sennacherib Threatens Jerusalem · Isaiah 36:1–22
Read Isaiah 36

Translations

Modern
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
Traditional
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
Literal
And the Rabshakeh said “Was it to your lord and to you that my master sent me to speak these words? Was it not to the men sitting on the wall who will eat their own dung and drink their own urine with you?”
Latin
Et dixit ad eos Rabsaces: Numquid ad dominum tuum et ad te misit me dominus meus, ut loquerer omnia verba ista? et non potius ad viros qui sedent in muro, ut comedant stercora sua, et bibant urinam pedum suorum vobiscum?

Original

Hebrew
English
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”

Notes

The Assyrian chief of staff tried to use intimidation to negotiate a peaceful settlement. In his first speech (Isaiah 36:4–10), he correctly argued that Egypt could not rescue them but incorrectly accused Hezekiah of misplaced trust in the Lord.

Interestingly, the Assyrian did not view the contest as between the gods of Assyria and the Lord, but rather between Sennacherib (the great king) and the Lord.

Jerusalem’s rescue from King Sennacherib of Assyria is a main event in Isaiah 1–39. The Lord promised to save his people. He would remain present with Jerusalem (see 7:14). He would also keep a remnant, a small group who would survive (see study note on Isaiah 10:20).

Much of the land became empty and the population greatly reduced. This happened because Judah made a foolish alliance with Assyria (chapters 7–8). Even so, the Lord did not allow total defeat. He preserved his people through Hezekiah, a faithful king.

Hezekiah faced the same kind of test that King Ahaz had faced. It was a test of trust in the Lord. In chapter 36, the Assyrian officer repeats the word trust as he challenges the people. But Hezekiah had learned from the earlier warnings in chapters 13–35. At least at first, he trusted God and passed the test.

This story also appears in 2 Kings 18:13–20:19.

Events

Parallels

2 Kings 18:13–37 2 Chronicles 32:1–8

People

Rabshakeh: A Babylonian official who taunted Hezekiah and Jerusalem's people

Glossary

Assyria, Assyrians Hezekiah Hilkiah History of Israel Inscriptions Isaiah, Book of Joah Kings, Books of First and Second Lachish Micah (Person) Rabshakeh

Topics

Diplomacy: Rab-Shakeh, in Trying to Induce Jerusalem to Capitulate by Bombastic Harangue Siege: Distress of the Inhabitants During A