Translations
Original
Notes
Isaac stayed in the land, but Jacob had to leave. God would deal with Jacob through his uncle Laban (see study note on 29:1–31:55).
Believers must remain spiritually pure by marrying other believers (2 Corinthians 6:14–18). The Canaanites had many groups and clans among their people through wars, treaties, and marriages (see Genesis 34:20–23).
Abraham’s family was to resist such mixing (compare 24:3; chapter 34). They were supposed to marry within their clan to maintain the purity of the line and of the faith that identified them as the chosen people. The surest way to lose their distinctiveness was to intermarry with people of other tribal backgrounds and beliefs (see Ezra 9–10; Nehemiah 13:23–29).
Arameans Hittites Isaac Jacob Leah Rebekah Blessing Purity and Identity Symbolic Numbers The Priestly Blessing
People
Bethuel: Father of Rebekah, Isaac's wife Laban: Brother of Rebekah; father of Leah and Rachel
Places
Paddan: The homeland of the patriarchs in Mesopotamia
Glossary
Aram-Naharaim Bible, Manuscripts and Text of the (New Testament) Ebla Tablets Genesis, Book of History of Israel Jacob Leah Mesopotamia Nathanael Patriarchs, Period of the Syria, Syrians
Topics
Benedictions: Upon Jacob Bethuel: Son of Nahor, Father of Rebekah Jacob: Esau Seeks to Kill, Escapes to Padan-Aram Marriage: Contracted in Patriarchal Age with Near Relations Marriage: Isaac and Rebekah Marriage: The Jews: Careful in Contracting for Their Children Parents: Their Duty to Their Children Is: Not to Make Unholy Connections for Them