Genesis 10:9

• Nimrod became famous through conquest and fear. His empire reached from Babylonia in the south to Assyria in the north (10:10–12).

• a mighty hunter before the LORD: Assyrian kings often praised their own power, showing themselves as brave hunter-conquerors.

The text gives special attention to the early history of Babylonia and Assyria. These Mesopotamian empires (kingdoms from the land between the Tigris and Euphrates rivers) later conquered and exiled (forced to leave their land) Israel and Judah.

• This section explains where the ancient Near Eastern nations came from. Ham was at the center (10:6–20)while the descendants of Japheth and Shem spread out to the surrounding regions of Greece, Crete, Asia Minor, Mesopotamia, Madai, the Arabian peninsula, and northeast Africa.

  The list is selective in focusing on nations important to Israel. The 70 names (seven times ten) indicate completeness (see 46:27; Deuteronomy 32:8). These names represent the whole world, which Abraham's descendants would later bless (Genesis 18:18).

• Although Shem is mentioned first in 10:1, he is addressed last in the Table because of his connection to Abram (10:21–31; 11:10–32; 12:1). Although God established the boundaries of all nations (see Deuteronomy 32:8; Amos 9:7; Acts 17:26), Israel was his special creation (a small group of 70 people; Genesis 46:27). God called them to be a blessing to a world of 70 nations (see 12:3).

The fifth account (10:1) in Genesis (see study note on 2:4) unites the Table of Nations (10:2–32) and the Babel story (11:1–9) around the theme of scattering the nations (10:5, 18; 11:4, 8–9). The Table of Nations appears before the Babel story, but the Babel event explains how the nations and languages in that list came to exist.

By placing these events in this order, Genesis connects the filling of the earth with the blessing God gave to Noah and his sons (see 9:1 and study note). It shows that the growth of the nations comes from God’s blessing.

This order also prepares for Abram’s call (12:1–3). Abram’s call shows God’s answer to the problem seen at Babel (11:1–9), where humans were separated from God. Through Abram, God begins to restore that relationship.