Translations
Original
Notes
they could not find them: The lack of a genealogy was a problem for three families (Ezra 2:61–62). They were excluded from priestly privileges or responsibilities until the high priest received divine guidance through the Urim and Thummim to know God's will (see Exodus 28:30; Numbers 27:21). Although using the Urim and Thummim was like throwing dice or drawing straws, when done by the priest, the result was a divine decision, not random chance.
This chapter is Ezra's first major digression from the main story. The returning exiles needed to identify true Jews to maintain their community identity and theological purity. This helped them know whom they could marry and who could worship at the temple. This list is not the initial list of all Jews who returned to Jerusalem (compare Nehemiah 7:6–73). Instead, it is a slightly later list, created after Sheshbazzar died, of people who had settled in their towns.
Parallels
People
Barzillai: A Gileadite who provided for David during Absalom's rebellion Barzillai: Ancestor of a priestly family who returned from exile Habaiah: A priest whose descendants were unable to prove their lineage Hakkoz: A post-exilic priest whose descendants were excluded from the priesthood
Places
Gilead: Mountainous region east of Jordan; tribal territory and personal name
Glossary
Agia Barzillai Book of Ezra Census First Book of Esdras Genealogy Hakkoz Hobaiah Koz Singer
Topics
Barzillai: A Friend of David Barzillai: A Priest Christian Minister: Priests and Levites Habaiah: A Priest Whose Descendants Returned from Captivity Hakkoz: Called Koz In Koz: Descendants of, Excluded from Because of Defective Genealogies Levites: The List of Those Who Returned from Captivity Priest: Miscellaneous Facts Concerning: Return from the Captivity