Ezekiel 16:7

Jerusalem was helpless and close to death. She had no one to protect her. At that moment, the Lord stepped in and spoke a life-giving word. Without his word, she would have died.

The Lord did not owe this abandoned child anything. Many other children in the ancient world were left to die. He was not required to rescue her. But because of his grace and mercy (his undeserved kindness and compassion), he chose to save her.

The Lord did more than keep her alive. He helped her grow strong. Instead of dying in the field, she grew like a healthy plant. She became mature and beautiful.

The city of Jerusalem became strong and successful even before it was an Israelite city. This growth did not happen by accident. It was the Lord’s work.

In Ezekiel 16, Jerusalem is described as an unfaithful wife and a prostitute. This language is very strong. Even in English, the chapter can be difficult to read. In its ancient setting, it would have sounded even more shocking.

Ezekiel used graphic language to show how serious Judah’s sin was. He did not try to make his message softer or more polite. He spoke in a direct and forceful way.

This strong language is the main point of the chapter. Ezekiel wanted the people to feel how terrible their sin was in God’s sight. The shocking description helped them understand that God’s judgment was not unfair.

If Ezekiel had used softer words, the people might not have understood the full seriousness of their sin. The strong picture was necessary to show why God’s judgment was justified (that is, right and fair).

This section includes eight metaphors, each showing from a different angle the certainty of Jerusalem's upcoming judgment. The images are of:

1. a worthless vine (Ezekiel 15);

2. a faithless wife (Ezekiel 16);

3. a vine and two eagles (Ezekiel 17);

4. Sour grapes (Ezekiel 18);

5. a lion and her cubs (Ezekiel 19);

6. a sword (Ezekiel 21);

7. two corrupt sisters (Ezekiel 23); and

8. a cooking pot (Ezekiel 24).