Ezekiel 16:32

Jerusalem’s Unfaithfulness · Ezekiel 16:1–34
Read Ezekiel 16

Translations

Modern
You adulterous wife! You receive strangers instead of your own husband!
Traditional
But as a wife that committeth adultery, which taketh strangers instead of her husband!
Literal
You are the woman committing adultery, who in place of her husband does receive strangers!
Latin
…sed quasi mulier adultera, quæ super virum suum inducit alienos.

Original

Hebrew
English
You adulterous wife! You receive strangers instead of your own husband!

Notes

In Ezekiel 16, Jerusalem is described as an unfaithful wife and a prostitute. This language is very strong. Even in English, the chapter can be difficult to read. In its ancient setting, it would have sounded even more shocking.

Ezekiel used graphic language to show how serious Judah’s sin was. He did not try to make his message softer or more polite. He spoke in a direct and forceful way.

This strong language is the main point of the chapter. Ezekiel wanted the people to feel how terrible their sin was in God’s sight. The shocking description helped them understand that God’s judgment was not unfair.

If Ezekiel had used softer words, the people might not have understood the full seriousness of their sin. The strong picture was necessary to show why God’s judgment was justified (that is, right and fair).

This section includes eight metaphors, each showing from a different angle the certainty of Jerusalem's upcoming judgment. The images are of:

  1. a worthless vine (Ezekiel 15);

  2. a faithless wife (Ezekiel 16);

  3. a vine and two eagles (Ezekiel 17);

  4. Sour grapes (Ezekiel 18);

  5. a lion and her cubs (Ezekiel 19);

  6. a sword (Ezekiel 21);

  7. two corrupt sisters (Ezekiel 23); and

  8. a cooking pot (Ezekiel 24).

Events

Glossary

Adultery Bride of Christ Ezekiel, Book of High Place Hittites Sexual Immorality

Topics

High Places: Licentious Practices At High Places: The Jews: Condemned for Building Lasciviousness: Figurative Women: Wicked: Full of Deceit and Licentiousness