Translations
Original
Notes
Jerusalem even sacrificed her sons and daughters to false gods. The nations around Israel practiced child sacrifice to show total commitment to a deity. This was common in the worship of the gods Molech and Chemosh (see Deuteronomy 12:31; 2 Kings 3:27). Israel sometimes took part in this terrible sin.
In Ezekiel 16, Jerusalem is described as an unfaithful wife and a prostitute. This language is very strong. Even in English, the chapter can be difficult to read. In its ancient setting, it would have sounded even more shocking.
Ezekiel used graphic language to show how serious Judah’s sin was. He did not try to make his message softer or more polite. He spoke in a direct and forceful way.
This strong language is the main point of the chapter. Ezekiel wanted the people to feel how terrible their sin was in God’s sight. The shocking description helped them understand that God’s judgment was not unfair.
If Ezekiel had used softer words, the people might not have understood the full seriousness of their sin. The strong picture was necessary to show why God’s judgment was justified (that is, right and fair).
This section includes eight metaphors, each showing from a different angle the certainty of Jerusalem's upcoming judgment. The images are of:
a worthless vine (Ezekiel 15);
a faithless wife (Ezekiel 16);
a vine and two eagles (Ezekiel 17);
Sour grapes (Ezekiel 18);
a lion and her cubs (Ezekiel 19);
a sword (Ezekiel 21);
two corrupt sisters (Ezekiel 23); and
a cooking pot (Ezekiel 24).
Apostasy and Renewal Biblical Marriage God’s Covenants The Broken Covenant
Events
- Prophecies of Ezekielc. 593 BC
Glossary
Adultery Bride of Christ Ezekiel, Book of Hittites Sexual Immorality
Topics
Child Sacrifice Children: Sacrificed Idolatry: Wicked Practices of Human Sacrifices Ingratitude of Man to God Lasciviousness: Figurative Molech: Children Sacrificed To Offerings: Human Sacrifices: Israelites