Translations
Original
Notes
David reasoned that if God blessed Obed-edom simply for keeping the ark, then God would surely bless David for placing the ark in a special dwelling built for it in the capital city.
Except for a brief reference in 1 Samuel 14:18 (see note), the ark of the covenant does not appear again after 1 Samuel 7:1–2. In that passage, the Philistines returned the captured ark to Beth-shemesh, and it was later taken to Kiriath-jearim. There, the ark was placed in the home of Abinadab.
The ark’s long absence during the reign of Saul is significant. It shows that Saul did not seek the Lord and was spiritually insensitive (see 1 Chronicles 10:13–14; 13:3). During Saul’s forty-year reign, the ark played little or no role in Israel’s worship or leadership.
In contrast, David brought the ark to Jerusalem. By doing this, David publicly acknowledged the Lord as Israel’s true king in the new capital (see 2 Samuel 6:2). The ark’s arrival showed that Israel’s political center was now also a place of worship.
Events
Parallels
People
David: Anointed king of Israel, ancestor of Jesus Christ Obed-edom: Gittite who housed the Ark
Glossary
Ark of the Covenant David Jerusalem Joy Judah, Tribe of Kiriath-jearim Music Obed-Edom Samuel, Books of First and Second Temple
Topics
Ark of the Covenant: Brought Into the City of David Ark: in the Tabernacle--Called the Ark of the Covenant: Set up in Jerusalem David: After Three Months, David Brings the Ark of the Covenant to Jerusalem with Dancing and Great Joy Jerusalem: The Ark of the Covenant Brought To, by David Obed-Edom: A Korhite Levite: The Ark of the Covenant Removed From Zion: Called |The City of David| Zion: The Ark of the Covenant: Placed In