Translations
Original
Notes
Jeremiah said that 70 years of exile in Babylon (see Jeremiah 25:11–12; 29:10) would compensate for the Sabbath years of rest that the land missed for nearly 500 years (2 Chronicles 36:21; see Exodus 23:10–11; Leviticus 26:34–35).
The summer fast mourned the destruction of Solomon’s temple (Zechariah 7:3), while the early autumn fast either marked the assassination of Gedaliah, governor of Judah (see 2 Kings 25:22–25; Jeremiah 41:1–3), or it was the day of atonement (Leviticus 23:26–32).
Instead of answering immediately, Zechariah challenged his listeners about their selfish motives and hypocrisy. The key issue was whether their true desire was to please God and follow his will. If not, fasting did not matter.
Representatives from Bethel asked Zechariah a practical question (Zechariah 7:2–3). Although he answered it later (Zechariah 8:18–19), he first asked rhetorical questions about the people's selfish motives (7:5–6). Zechariah then explained God's expectations for Israel (Zechariah 7:8–10; see Jeremiah 22:3) and described what happened to those who disobeyed before (Zechariah 7:11–14).
These sermons provide a transition between the visions of the present (chapters 1–6) and those of the near future (chapters 9–11) and the more distant future (chapters 12–14).
Chapter 7 talks about fasting due to past disasters. Chapter 8 focuses on feasting for future blessings.
Events
- Prophecies of Zechariahc. 520 BC
Glossary
Topics
Christian Minister: Priests and Levites Fasting: should be to God Fasting: Unclassified Scriptures Relating To Hypocrisy: General Scriptures Concerning Impenitence: General Scriptures Concerning Seventy: The Jews in Captivity in Babylon for Seventy Years