Translations
Original
Notes
Leaving people's bodies out for public display was a way to dishonor them after death (see 1 Samuel 31:10; the usual Roman custom was to leave bodies hanging after crucifixion).
peoples and tribes and tongues and nations: This phrase shows that all the peoples of the world are represented in this public display.
This section shows people choosing to ignore God's call to repent. Attempts to silence his messengers fail, and God wins.
Many have tried to identify the two witnesses in this chapter. Moses and Elijah, who appeared with Jesus at the transfiguration (Matthew 17:3; Mark 9:4; Luke 9:30), are likely candidates (see Revelation 11:6). They represent the law and the prophets. Others suggest Enoch and Elijah because they did not die (see Genesis 5:21–24; 2 Kings 2:11–12). Some think of Peter and Paul, or James and John.
More important than their identities is their role in confirming God's message through the testimony of two or three witnesses (see Deuteronomy 17:6). God provides a dual witness to the world about the coming judgment, making it clear that his word will come true (Deuteronomy 19:15; Matthew 18:15–16).
This interlude between the sixth and seventh trumpets has two parts:
the seven thunders and the small scroll (Revelation 10:1–11), and
the two witnesses (Revelation 11:1–13).
The interlude ends with the announcement that the second terror is over (Revelation 11:14).
Glossary
Bible, Manuscripts and Text of the (New Testament) Book of Revelation Elijah Numbers and Numerology
Topics
Burial: Burying Places: Refused to the Dead Martyrdom: General Scriptures Concerning Vision of John on the Island of Patmos: The Two Witnesses