Translations
Original
Notes
The psalm writers often connect the idea that God dwells (or sits, or is enthroned) with a specific place, such as:
Jerusalem,
"between the cherubim"(Psalms 80:1; 99:1),
"on high" (Psalm 113:5), or
"at my right hand" (Psalm 110:1).
Since the Lord rules the world, everyone must know about his unforgettable deeds of salvation (see Psalm 9:1; 64:9; 66:16; 105:1).
Understanding that the Lord judges some wicked people (Psalm 9:3–6) and promises to judge all evil (9:7–10) inspires praise. The psalmist invites the godly community to join him.
This hymn celebrates the Lord's rule and triumph over evil. It may also respond to the laments in Psalms 3–7.
Some believe that Psalms 9 and 10 should be read together as one psalm in two parts. This is because Psalm 9 has a title, while Psalm 10 does not.
Despite some missing or inverted letters, the two psalms form an acrostic of the Hebrew alphabet. This means that each line or section begins with a successive letter of the Hebrew alphabet.
Other alphabetic acrostics include Psalms 25, 34, 37, 111–112, 119, and 145.
The ancient Greek and Latin translations treat Psalms 9 and 10 as one psalm.
Places
Jerusalem: The capital of Israel, a holy city for three religions
Glossary
Topics
Church: Unclassified Scriptures Relating To Church: Zion Power of Testimony Praise: Unclassified Scriptures Relating To Testimony: Religious Zion: Collectively, the Place, the Forms, and the Assemblies of Israelite Worship