Psalm 52:1

Why Do You Boast of Evil? · Psalm 52:1–9
Read Psalm 52

Translations

Modern
For the choirmaster. A Maskil of David. After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.” Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
Traditional
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Literal
For the one directing. A Maskil of David, in the coming of Doeg the Edomite, when he announced to Saul and said to him, “David has gone to the house of Ahimelech.” Why do you boast in evil, O mighty man? The loving devotion of God is all the day.
Latin
In finem. Intellectus David, cum venit Doëg Idumæus, et nuntiavit Sauli: Venit David in domum Achimelech. Quid gloriaris in malitia, qui potens es in iniquitate?

Original

Hebrew
English
For the choirmaster. A Maskil of David. After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.” Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.

Notes

The accuser, Doeg the Edomite, is an example of a person who chose to do evil.

Liars deceive themselves by thinking they can be heroes with their words. They see themselves as innocent, even though they love evil and cause harm. Those who speak curses, sarcasm, bitterness, arrogant boasting, and lies (Psalms 31:18; 34:13; 59:7, 12; 120:2–3; 140:3, 9) create chaos, isolation, and destruction (James 3:5). Their sharp words cut like swords and daggers (Psalms 55:21; 57:4; 64:3), the fangs of a snake (140:3), or a razor.

Wicked people use words to destroy relationships and communities. They foolishly think that they can be heroes by their words (Psalm 52:1–4), but their downfall comes suddenly (52:5–7). In contrast, the godly renew their commitment to the Lord (Psalm 52:8–9) and find security in their future with him.

These psalms of David share a common theme. They reflect on the experience of evil. In Psalm 51, the psalmist admits his wrongdoing and asks for God's forgiveness. Psalms 52–64 express sorrow over specific evils David faced. A song of praise (Psalm 65) brings David's laments to an end.

Theme notes and profiles

David

Parallels

1 Samuel 22:6–23

People

Ahimelech: High Priest at Nob who helped David, killed by Saul David: Anointed king of Israel, ancestor of Jesus Christ Doeg: Edomite chief shepherd who betrayed David to Saul LORD: Names or title used to refer to God Maskil: A musical or literary term in the Psalms Saul: First king of Israel, anointed by Samuel

Places

Edom: Descendants of Esau; enemy nation southeast of Israel

Glossary

Ahimelech Boast David Doeg Music Psalms, Book of

Topics

Boasting of Evil Boasting: Spiritual David: King of Israel: At This Time Probably Writes David: King of Israel: Probably Writes Psalms Eleven at This Period of his Life Deceit: Doeg Doeg: An Edomite, Present when Ahimelech Helped David God: Goodness of Impenitence: General Scriptures Concerning Music: Maschil: This Musical Sign Occurs in the Titles of Psalms: Didactic The Goodness of God: Declared to Be: Enduring The Rich: General Scriptures Concerning Wicked (People): Described