Leviticus 4:18

Laws for Sin Offerings · Leviticus 4:1–35
Read Leviticus 4

Translations

Modern
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Traditional
And he shall put some of the blood upon the horns of the altar which is before the Lord, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Literal
And from the blood he shall put on the horns of the altar that is before the face of YHWH, which is in the Tent of Meeting, and all the blood he shall pour out at the base of the altar of the burnt offering that is at the door of the Tent of Meeting.
Latin
Ponetque de eodem sanguine in cornibus altaris, quod est coram Domino in tabernaculo testimonii: reliquum autem sanguinem fundet juxta basim altaris holocaustorum, quod est in ostio tabernaculi testimonii.

Original

Hebrew
English
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.

Notes

These verses describe two types of sin offerings:

  1. The offering for the sin of the high priest (Leviticus 4:3, 20) and the entire Israelite community (4:13).

  2. The offering for one of Israel’s leaders (4:22) and any common person (4:27).

The first type required a bull, a large and expensive animal. It was not eaten (6:30) but completely burned (4:12, 21). The priests presented some of its blood in the Holy Place (4:6–7, 17–18).

The second type required a smaller animal. This was a male goat for a leader or a female sheep or goat for a common person. The priest ate part of the common person’s offering (6:24–29). The priest would present the blood at the bronze altar in the courtyard (4:25, 30).

This distinction highlights the responsibilities of leaders. The offering was the same for the priest and the entire community. But the leader’s offering was more than that of a common person.

The New Testament also emphasizes the responsibility of religious leaders. God will judge those who teach and those who serve as religious leaders more strictly than their followers (James 3:1; Matthew 23:1–33; Luke 20:47).

The sin offering is called khatta’t in Hebrew, from the root khata’. It means "to lack, fall short, miss, fail." The people made this offering when they unintentionally violated specific commands of God (see also Numbers 15:22–29). The purpose of this offering was to repair a loss or fix a failure (for example, Leviticus 5:1–4).

Although all Christians sin, God will forgive us if we confess them (Galatians 6:1; 1 John 1:8–9). Yet, the Scripture warns against sinning "defiantly" or "deliberately" (Numbers 15:30–31; Hebrews 10:26–29; 6:4–6).

Parallels

Leviticus 5:1–13 Leviticus 6:24–30

Glossary

Biblical Concept of Law Deuteronomy, Book of History of Israel Horn Law of Moses Leviticus, Book of Moses Offerings and Sacrifices Worship

Topics

Altar of Incense: The Blood of all Sin offerings Put on the Horns of Altar of Incense: Uses of Blood: Sacrificial: On the Horns of the Altar of Sweet Incense Ignorance: Sins of Offerings: Different Kinds of Sin Sacrifices: Different Kinds of Sin offering for Sins of Ignorance The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The