Translations
Interlinear
Notes
People often tore their clothing, left their hair uncombed, and covered their mouths to show they were mourning (Leviticus 10:6).
Unclean, unclean!: This cry indicated both social rejection and a health risk. It warned others that the person's skin disorder might be contagious and that holy items should not touch the ceremonially unclean person.
a skin disease: The Hebrew word tsaraʿat refers to more than Hansen’s disease (leprosy), which is rare and severely disfiguring. In Leviticus, the word describes many different conditions. These include:
an open sore (13:10),
a boil (13:18),
a burn (13:24),
a sore on the head or chin (13:29),
shiny white patches (13:38), or
unusual baldness (13:40).
A key test was whether the condition spread to other parts of the body (13:5–8). If it did, they quarantined the person while the disorder lasted (13:46). Not only people, but also clothing and even buildings could become infected (13:47–59; 14:33–53).
Regarding regulations for infections, the idea of "normal" and "abnormal" is important (see “Clean, Unclean, and Holy” Theme Note). Infections in people, clothing, or buildings are not normal. They indicate disease and death. This is the opposite of wholeness. So, infections make a person ceremonially unclean.
Parallels
Glossary
Biblical Concept of Law Cleanness and Uncleanness, Regulations Concerning Deuteronomy, Book of History of Israel Law of Moses Leper, Leprosy Leviticus, Book of Medicine and Medical Practice Naaman Priesthood Worship
Topics
Defilement: Caused by Leprosy Head of the Leper Always Uncovered Leprosy: Those Afflicted With: To Cry Unclean when Approached Leprosy: Those Afflicted With: To Have Their Heads Bare, Clothes Rent, and Lip Covered Mourning: Covering: The Upper Lip Priests: Services of Deciding in Cases of Leprosy Sanitation: Contagion Sanitation: Quarantine Sickness: Illustrative of Sin