Translations
Original
Notes
Sisera represents the Lord’s enemies, while Jael symbolizes those who love the Lord.
the land had rest: Rest followed the Lord’s rescue.
This song, a victory hymn usually credited to Deborah, offers a poetic version of the battle, adding details to the prose account. It is one of the oldest Hebrew poems. It praises the Lord, the tribes who joined the fight, and Jael. It curses those who stayed home, Sisera, and his mother's followers. It contrasts life before Barak's victory, when the Lord's curse was on the land, with the blessings after the warriors' righteous acts. It ends with a prayer that the Lord's enemies will perish like Sisera (Judges 5:31).
The story of Deborah and Barak, found in both prose (Judges 4) and poetry (Judges 5), describes a major military operation against a significant Canaanite enemy after the initial conquest. Another king named Jabin, who also ruled in Hazor, was defeated earlier by Joshua along with a large northern alliance, and Hazor was burned (see Joshua 11:1–15). Although Joshua 11 and Judges 4–5 are often compared, they have too many differences to be considered accounts of the same battle. Instead, Jabin is likely a dynastic name; it appears in the Mari texts for an even earlier king of Hazor, around 1800 BC.
Events
Parallels
Glossary
Armageddon Book of Jashar Deborah Family Life and Relations Hazor Hebrew Language Jael Judah, Tribe of Judges, Book of Kishon Music Poetry, Biblical Simeon, Tribe of Song of Deborah Tribe of Naphtali Woman
Topics
Compared To Saints: The Sun Country: Love of Forty: Years: Peace in Israel Intercession: Exemplified Patriotism: General Scriptures Concerning Righteous: The Sun Sisera: Captain of a Canaanite Army, Defeated by Barak; Killed by Jael Sun: Figurative The Sun: (Its Power) of the Triumph of Saints The Sun: The Power and Brilliancy of Its Rising Alluded To