Judges 21:8

Wives for the Benjamites · Judges 21:1–25
Read Judges 21

Translations

Modern
So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.
Traditional
And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabesh–gilead to the assembly.
Literal
And they said, “Who is one from the tribes of Israel who did not come up to YHWH to Mizpah?” And behold, no man had come to the camp from Jabesh-gilead to the assembly.
Latin
Idcirco dixerunt: Quis est de universis tribubus Israël, qui non ascendit ad Dominum in Maspha? Et ecce inventi sunt habitatores Jabes Galaad in illo exercitu non fuisse.

Interlinear

Hebrew
English
So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.

Notes

Jabesh-gilead was an important town east of the Jordan River. Its failure to join the war against Benjamin caused a serious break in unity (see Judges 21:5).

  • This second epilogue (see study note on Judges 17:1–21:25) shifts the focus from individuals to entire tribes. It begins with the outrage in the Benjamite town of Gibeah (Judges 19), which led to a civil war (Judges 20) and the near destruction of Benjamin. It then moves to the attempt to save the tribe from disappearing (Judges 21). The book ends with the familiar refrain: In those days there was no king in Israel; everyone did what was right in his own eyes. This was what they did in the days of Gibea, perhaps the lowest point in Israel's history that Hosea, 400 years later, would compare to the depths Ephraim had reached (Hosea 9:9; 10:9).

  • The path was cleared for a shift from charismatic leadership to "covenant-charismatic kingship." This kingship combined living under the Lord’s covenant with the anointing of the spirit for ruling, as seen with Saul and David.

These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.

Theme notes and profiles

Social Chaos in Judges

People

Israel: Patriarch, son of Isaac, father of twelve tribes

Places

Jabesh: A town in Gilead, loyal to Saul Mizpah: A city in Benjamin; a place of gathering and judgment

Glossary

Benjamin, Tribe of Concubinage, Concubines Gibeah Jabesh, Jabesh-Gilead (Place) Judges, Book of Shiloh

Topics

Armies: Refusal to Obey the Summons, Instance of Discipline of Armies, for Disobedience of Orders Jabesh-Gilead: A City East of the Jordan River Rashness: Israel's Vow to Destroy the Benjamites Tribe of Benjamin: Remnant of, Provided with Wives to Preserve the Tribe